Scythian Dracaena

Scythian Dracaena

The Scythians were among the earliest peoples to master mounted warfare.^[1] In the 8th century BC they possibly raided Zhou China.^[14] Soon after they expanded westwards and dislodged the Cimmerians from power on the Pontic Steppe.^[15] At their peak, Scythians came to dominate the entire steppe zone,^[16][17] stretching from the Carpathian Mountains in the west to central China (Ordos culture) and the south Siberia (Tagar culture) in the east,^[11][18] creating what has been referred to as the first Central Asian nomadic empire.

Scythians kept herds of horses, cattle, and sheep, lived in tent-covered wagons, and fought with bows and arrows on horseback. They developed a rich culture characterized by opulent tombs, fine metalwork, and a brilliant art style.

Saka, on the other hand, Szemerényi relates to an Iranian verbal root, sak-, "go, roam", and hypothesizes that the Achaemenids used "nomad" to refer to the northern tribes, rather than their endonym. The name does appear somewhat further east than the Achaemenid Empire, as the Chinese knew the Asian Scythians as Sai (Chinese character: 塞, Old Sinitic *sək). Whether they adopted the Achaemenid name, or "Saka" came to be an endonym, it is not clear. The modern region of Sistan in eastern Iran and southern Afghanistan takes its name from the classical Sakastan ("land of the Sakas").^[

Scythians lived in confederated tribes, a political form of voluntary association which regulated pastures and organized a common defence against encroaching neighbors for the pastoral tribes of mostly equestrian herdsmen. While the productivity of domesticated animal-breeding greatly exceeded that of the settled agricultural societies, the pastoral economy also needed supplemental agricultural produce, and stable nomadic confederations developed either symbiotic or forced alliances with sedentary peoples – in exchange for animal produce and military protection.

Mythological Creatures

Anax

Anax is an ancient greek word for tribal king. It is one of the two greek word translated as king or other being basileus.   The feminine form is anassa, "queen" (ἄνασσα, ánassa; from wánassa, itself from *wánakt-ja).

The word is found as an element in such names as Hipponax ("king of horses"), Anaxagoras ("king of the agora"), Pleistoanax ("king of the multitude"), Anaximander ("king of the estate"), Anaximenes ("enduring king"), Astyanax ("high king", "overlord of the city") Anaktoria ("royal [woman]"), Iphiánassa ("mighty queen"), and many others. The archaic plural Ánakes (Ἄνακες, "Kings") was a common reference to the Dioscuri or Heavenly Twins, Castor and Polydeuces, whose temple was usually called the Anakeion (Ἀνάκειον) and their yearly religious festival the Anákeia (Ἀνάκεια).
The words ánax and ánassa are occasionally used in Modern Greek as a deferential to royalty, whereas the word anáktoro[n] and its derivatives are commonly used with regard to palaces.

Werewolf

The werewolf is a widespread concept in European folklore, existing in many variants, which are related by a common development of a Christian interpretation of underlying European folklore developed during the medieval period. From the early modern period, werewolf beliefs also spread to the New World with colonialism. Belief in werewolves developed in parallel to the belief in witches, in the course of the Late Middle Ages and the Early Modern period. Like the witchcraft trials as a whole, the trial of supposed werewolves emerged in what is now Switzerland (especially the Valais and Vaud) in the early 15th century and spread throughout Europe in the 16th, peaking in the 17th and subsiding by the 18th century. The persecution of werewolves and the associated folklore is an integral part of the "witch-hunt" phenomenon, albeit a marginal one, accusations of werewolfery being involved in only a small fraction of witchcraft trials.^[1] During the early period, accusations of lycanthropy (transformation into a wolf) were mixed with accusations of wolf-riding or wolf-charming.

The term lycanthropy, referring both to the ability to transform oneself into a wolf and to the act of so doing, comes from Ancient Greek λυκάνθρωπος lukánthropos (from λύκος lúkos "wolf" and ἄνθρωπος, ánthrōpos "human".^[5] The word does occur in ancient Greek sources, but only in Late Antiquity, only rarely, and only in the context of clinical lycanthropy described by Galen, where the patient had the ravenous appetite and other qualities of a wolf; the Greek word attains some currency only in Byzantine Greek, featuring in the 10th-century encyclopedia Suda.^[6] Use of the Greek-derived lycanthropy in English occurs in learned writing beginning in the later 16th century (first recorded 1584 in The Discoverie of Witchcraft by Reginald Scot, who argued against the reality of werewolves; "Lycanthropia is a disease, and not a transformation." v. i. 92), at first explicitly for clinical lycanthropy, i.e. the type of insanity where the patient imagines to have transformed into a wolf, and not in reference to supposedly real shape-shifting. Use of lycanthropy for supposed shape-shifting is much later, introduced ca. 1830. 

Until the 20th century, wolf attacks on humans were an occasional, but still widespread feature of life in Europe.^[21] Some scholars have suggested that it was inevitable that wolves, being the most feared predators in Europe, were projected into the folklore of evil shapeshifters. This is said to be corroborated by the fact that areas devoid of wolves typically use different kinds of predator to fill the niche; werehyenas in Africa, weretigers in India,^[17] as well as werepumas ("runa uturuncu")^[22][23] and werejaguars ("yaguaraté-abá" or "tigre-capiango")^[24][25] in southern South America.

Mermaids

Mythological Creatures

Mermaids

We decided to do this one today on mermaids because my daughter loves mermaids. So we are going to talk about the history of mermaids.

Mermaids are a legendary aquatic creature with the head and upper body of a female human, and the tail of a fish. Mermaids appear in many folklore cultures worldwide, including Near East, Europe, Africa, and Asia. 

Mermaids are mostly associated with shipwrecks and drownings.

The male equivalent of the mermaid is the merman, also a familiar figure in folklore and heraldry. Sightings of merman are less common then mermaid sightings they are generally assumed to co-exist with their female counterparts.

Mermaids are a popular subject of art and literature in recent centuries, such as in Hans Christian Andersen's well known fairy tale." The Little Mermaid".

Interest in mermaid costuming has grown alongside the popularity of fantasy cosplay as well as the availability of inexpensive monofins used in the construction of mermaid costumes.

The equivalent term in Old English was merewif. They are conventionally depicted as beautiful with long flowing hair.

Unicorns

Mythological Creatures

Unicorns

The unicorn is a legendary creature that has been described since antiquity as a beast with a large, pointed, spiraling horn projecting from its forehead. In European folklore, the unicorn is often depicted as a white horse like or goat like animal with a long horn and cloven hooves (sometimes a goat's beard). It was commonly described as an extremely wild woodland creature, a symbol of purity and grace, which could only be captured by a virgin.

Unicorns are not found in Greek mythology, but rather in the accounts of natural history, for Greek writers of natural history were convinced of the reality of unicorns, which they located in India, a distant and fabulous realm for them.

In heraldry the unicorn is best known as the symbol of Scotland. The unicorn was chosen because it was seen as a proud and haughty beast which would rather die than be captured, just as Scots would fight to remain Sovereign and unconquered.

One suggestion is that the unicorn is based on the extinct rhinocerus species.